Filianic Sutras: The
Clew of the Horse
Verses
47-49
Thou art not thy body, nor is it
any portion of thee.
It
is an estate thou hold'st for a time, and after a time shall pass
from thee.
Therefore
let thou have governance of thy body, nor let it be in anything thy
ruler.
It is easy to assume that the body
is our adversary. So much of what our culture teaches us is that the
mind is superior to the body. Our culture teaches us to have shame in
our body's apperance and functionality if it does not meet a narrow
criteria for acceptance. Our culture teaches us that our bodies are
what fails us when life gets hard and that illness is in some fashion
a moral failing. Most of all, we are taught that we are our bodies.
We can not be condensed down to a
fingernail or a hair clipping. We have limbs and organs but they do
not make up the whole of what we are or who we are. If we were to
lose one, or have one replaced, we remain unchanged except for what
is gained from the experience. Still, social conventions teach us
that the disabled and sick are their bodies through their disability
and illness.
The Clew of the Horse passage I
quoted above speaks of how we are not our bodies. It is something
that can be quite hopeful when one is suffering from a chronic
ailment. We are not our illness. We are not our weaknesses in body or
inability to do something. We are more than this. It is the third
line of the passage that is challenging when living with conditions
where the body exerts heavy influence upon one's mind.
Governance of our bodies is an
adominshment for moderation in how we treat our bodies. It is care
and consideration for what we consume and put into our bodies. It is
the exercise of restraint in cases where excess may lead to problems
with our health and welfare. It is the careful regimine of exercise
that we engage in to promote our greater health when we have the
ability to do so.
This is not an exhortation to feel
guilt because faulty biochemistry has given you an illness you can
not control. This is not an admonishment of any sort for weaknesses
that are associated with addictions of any sort. It is most
definitely and in absolute certianty not an argument that we must be
completely stoic about any and all challenges that come into our
lives.
This passage is a lesson that we
must be tender and careful in how we approach our bodies. It is a
reminder that we are more than what our bodies show us to be. It is a
gentle lesson that we must handle ourselves with care because our
bodies are fragile and must be attended to well. As well as a lesson
in self discipline in the face of temptations to not be as
responsible in the care and feeding of our bodies.
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