Dear Reader,
If you happen to have a copy of my book Garlands of Grace, then you may be aware of this series of meditations. This is performed whilst reciting the Catholic style rosary. It leads us deeper into the mysteries of Moura, Kala, and the entire Eastre cycle. I present this with the hope that you might join me in my contemplation of these mysteries.
Decade 1: The Temptation of the Daughter
The focus of this decade is the fear and the struggle that Our Lady had when faced with the demons of temptation and suffering. A special emphasis is placed upon her response to their prophecy of how she will be received in the realm of the Dark Queen. This mystery, when meditated upon regularly, encourages faith in the face of temptation. It also fills one with empathy for others who are suffering with temptation to abandon faith.
Decade 2: The Abasement of the Daughter
The focus of this decade is how the Daughter is stripped of her signs of power and authority as Princess of the World; how she is divested of the signs of her protection from her Mother; and her loss of the outward signs of her dignity on her journey through the realm of the Dark Queen. This mystery is one that bestows humility upon the one who meditates on it regularly. It reminds us of how far we have fallen from Déa and how far the Daughter must journey to bring her light into the whole of creation. This mystery engenders in us a sense of compassion for others who are suffering a loss of their own dignity and security.
Decade 3: The Humiliation of the Daughter
The focus of this decade is how the Daughter, the true sovereign of creation in her own right, is forced to kneel before the Dark Queen and suffer the insults and abuse of her daughters. To the unaware, the forcing of a Royal person to kneel and act as a person of lower station when they are of equal (or higher) rank to you is a grave insult to that person. To add the insults and abuse to the equation makes this humiliation all the more egregious. This mystery bestows endurance in faith during times of hardship when meditated on frequently. It encourages one to have compassion for the Daughter and all others suffering humiliation and abuse.
Decade 4: The Death of the Daughter
The focus of this decade is the absolute death of the Daughter. This is slightly different than the focus of the orthodox Filianic rosary which considers the death of the Daughter from an abstract perspective. Here, we enter into the mystery of mortality and with regular contemplation, we find ourselves more keenly aware of our mortality and frailty. This mystery bestows upon one a greater reliance upon the matters of Spirit and of the world. It encourages us to seek out thamelic ways to draw closer to Déa out of the sheer horror and despair that comes of absolute death.
Decade 5: The Hanging of the Daughter's Body
The focus of this decade is the desecration of the Daughter's body at the command of the Dark Queen. It is the Dark Queen's hubris that has the Daughter's body and her axe hung upon the world-pillar as an ornament. The pious soul would be rightly horrified by this treatment of the Daughter's body. For this is the Dark Queen's declaration of her dominion over the whole of creation. This mystery is cautionary in nature. It warns us of the danger of falling into the hand of the Dark Queen or her servants. Meditation upon this mystery brings one prudence and wisdom in their decisions. It also encourages one to seek out Déa when they encounter temptations and troubles that move them farther on the road towards the Dark Queen's sway.
This rosary with its sorrowful and painful meditations is proper for the season of Moura. It encourages a penitent mindset. Indeed, this rosary is a good one to offer up as an act of penance for behavior that is athamelic and as an act of contrition for errors that one has committed in thought, word, deed, or neglect. As one prays this rosary, such feelings of repentance and contrition arise naturally with the contemplation of the suffering and sacrifices of the Daughter for our sake. This rosary is especially well suited for the day of Kala, when the Daughter is slain. The sorrowful nature of this set of rosary meditations could have it named the Mournful Rosary.
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