Dear Reader,
This week's card is Temperance. Today's card comes again from the Deviant Moon Tarot deck. The angelic figure on the card is pouring liquid from one vessel into another whilst standing with one foot in water and one on dry land. This is a card of balancing difficult extremes with skill and finesse. It is also a card of self control and moderation. In the Minor Arcana, this card can be mirrored in the twos of all suits
In a direct orientation, Temperance speaks of one's managing disparate extremes in their life with skill and grace. It speaks of a person of a mild temperament and a strong sense of fairness. In the reversed orientation, Temperance warns of difficulty in seeking balance and equitable treatment. It warns of a person in a situation where they are torn between two extremes in their life to their detriment.
In the Fool's Journey, Temperance guides them through the passage of Death into new hope and new beginnings through maturity and grace.
Blurb
Thoughts, lessons, and theology from an eclectic witch from a varied background.
Monday, October 14, 2019
Sunday, October 13, 2019
Scripture Study: The Pillar of Light Verse 20 - 23
20. Fix then your will upon the Truth and your heart on the Spirit My Mother, for by your love shall the world be redeemed, even to the last blade of grass.
21. In thy work praise Her and in thy resting, in thy speech and in thy silence. 22. For thou wert made one with Her, and this is thy true estate. It is good for a maid to till the soil, but it is better to live with her Lady. It is good to build and to weave, but it is better to live with her Lady. It is good to serve maids in every way, but it is better to live with her Lady.
23. She that liveth wholly with her Lady is the servant of all the world; no labour is so great as this, nor so greatly to be honoured.
The world tells us we are helpless and that there is nothing we can do in the face of destruction and evil in it. Our Lady teaches us in the scriptures that we are not beyond hope nor are we helpless. If we fix our focus upon the Truth that Déa teaches us, we may reach beyond the limitations of this world and participate in Our Lady's work to save all from oblivion.The Gospel of Our Mother God, The Pillar of Light
It is good that we focus upon our lives and the work that we engage in. We must remember that we are one with Déa and through this union our work is made holy. Praise and reverence for Déa need not come from formal prayer. It may flow from our love of Her and our devotion to do what is right. It is good that we work in this world to better it and care for each other. It is better that we do so in recognizing that we are caring for Déa in others. When the world seems full of despair and evil, let us not fall for the illusion it presents us.
All that we do is nothing lest we do it through Our Mother's kindness, love, and care. We are called by Déa to love each other. It is greatly important in the face of the cruelty and abuses happening in this world to be that force of love. Kindness and love may heal the wounds of our hearts and bridge the distance forced between us through the cruelty of they who are more distant from Déa and can not see Her in the light of others.
Thursday, October 10, 2019
VIdeo No. 22: I haz a Fever
Hi folks,
This is not a transcript. This is a rough approximation of what I said. I'm feverish. I have a cold that's kicking my butt. I wanted to post while I could, because it has been a full season and a half since I posted a video. I'm currently struggling with Seasonal Affective Disorder. Have been since about mid-July. It's just something that's slowly getting worse as the amount of sunlight in my day becomes less. It's exhausting. It is zero fun and makes life a lot harder than it rightly should be.
My spirituality acts like a rope to help me hang on when S.A.D. (worst acronym ever) starts to really kick my ass. I pray. I meditate. I burn candles and incense. It sort of helps. I also keep myself busy with projects (My latest scarf for charity is a fashion disaster, I'll post pics when it is done so you can see it in full glory.) so that I don't perseverate on things that I worry about, my phobias, and all of the other psychological garbage that gets dredged up with S.A.D. symptoms. This may not work for everyone. It's not working too great for me right now. I'm going to be investing in a light box soon, hopefully it will help me like it has many other people.
S.A.D. and other forms of depression and mental illness are nothing to be ashamed of. It's like having this stupid cold. You're sick and you need to take care of yourself so it doesn't get worse. (Again, like my stupid cold which I thing is trying to turn into a sinus infection. Don't be like me, go to the doctor when you catch the virus making everyone else in your house miserable.) If you're suffering from depression or something else in the long list of mental illness, and it is making your life unbearable, get help. Reach out to people around you to help out with things that are too much.
I've been having ptsd flashbacks over housework. I reached out to my husband to help with that stuff beyond what he usually does. His handling the dishes has helped me not panic that I'm going to screw them up and have to wash every single dish in the apartment multiple times in scalding hot water. (A lot of my trauma revolves around stuff like housework for various reasons. That is a story for another time.)
Tuesday, October 8, 2019
Chaos Magic vs Rules.
Dear Reader,
In my recent post on Egregores vs Servitors, I mentioned that chaos magicians work within a set of rules. It sounds contrary to the very concept of chaos magic. Not all chaos magicians work within a set of rules that most would recognize. I'm one of the more 'in the wind' chaos magicians. I may structure things according to Wiccan ritual format, if I'm in the mood or organized enough to do so. More typically, my spells are about as chaotic in format as they are in manifestation. Let me repeat that for you, my spells are pretty chaotic in format and they are pretty chaotic in manifestation. I don't narrow my spell manifestations down to a single incident that I desire. I set the parameters to a specific window of manifestation opening the options for the solution to the problem I am dealing with to evolve and develop on its own with a healthy nudge from myself.
I've posted previously that there are some rules about how to go about cursing someone. (Let's use cursing as an example because it's Spooky Season.) At the same time, cursing can be as easy as making a vulgar gesture and throwing some energy emphasis behind it. I have been known to use high ritual to cast a curse, complete with a blood sacrifice. That is less common than my flick a stone in the general direction of the person and send some negativity after it. And the flicking a stone after my target is even less common than my summoning my anger and trauma to send the misery after the target.
I don't curse people often. But I tend to use tactics that are on the fly and less than conventional. Chaotes sometimes look at me a bit weird for how I do things.Not many people weaponize their own trauma and terrible experiences as part of their magical practices. The rule that stands out in chaos magic is the same one that stands out in standard magic, what you send out is going to come back to you some how. Basic cause and effect, there's going to be a push back when you throw something at a target. Physics still functions even when you are going into the spiritual realms, it just functions in a cockeyed and weird way.
In my recent post on Egregores vs Servitors, I mentioned that chaos magicians work within a set of rules. It sounds contrary to the very concept of chaos magic. Not all chaos magicians work within a set of rules that most would recognize. I'm one of the more 'in the wind' chaos magicians. I may structure things according to Wiccan ritual format, if I'm in the mood or organized enough to do so. More typically, my spells are about as chaotic in format as they are in manifestation. Let me repeat that for you, my spells are pretty chaotic in format and they are pretty chaotic in manifestation. I don't narrow my spell manifestations down to a single incident that I desire. I set the parameters to a specific window of manifestation opening the options for the solution to the problem I am dealing with to evolve and develop on its own with a healthy nudge from myself.
I've posted previously that there are some rules about how to go about cursing someone. (Let's use cursing as an example because it's Spooky Season.) At the same time, cursing can be as easy as making a vulgar gesture and throwing some energy emphasis behind it. I have been known to use high ritual to cast a curse, complete with a blood sacrifice. That is less common than my flick a stone in the general direction of the person and send some negativity after it. And the flicking a stone after my target is even less common than my summoning my anger and trauma to send the misery after the target.
I don't curse people often. But I tend to use tactics that are on the fly and less than conventional. Chaotes sometimes look at me a bit weird for how I do things.Not many people weaponize their own trauma and terrible experiences as part of their magical practices. The rule that stands out in chaos magic is the same one that stands out in standard magic, what you send out is going to come back to you some how. Basic cause and effect, there's going to be a push back when you throw something at a target. Physics still functions even when you are going into the spiritual realms, it just functions in a cockeyed and weird way.
Monday, October 7, 2019
Divination:Major Arcana 13 - Death
Dear Reader,
This week's card is much maligned as a 'bad' card to come up in a reading. The infamous Death card comes from one of my most used decks, The Witches Tarot from Ellen Cannon Reed and Martin Cannon. Of all the decks I own, I think this is my favorite Death card because of how peaceful it is. If you look at the figures surrounding Death, their expressions are neutral to peaceful, as though they were asleep.
Death is not a hostile card. It can actually be a highly beneficial card. It is a card of radical transition and change. It is the card of endings, but endings that lead to new beginnings. When it shows up in a reading very rarely does it indicate a literal death. In a direct orientation, Death speaks of a complete separation from the old and rebirth into the new. In a reversed orientation, Death speaks of a more challenging separation and reversed. It can also indicate a messy ending of a situation.
In the Fool's Journey, Death is the Fool meeting their mortality and progressing from their prior position of ignorance into one of greater enlightenment.
To learn more about this card and the rest of the Tarot deck, consider picking up a copy of my book, The Veiled Witch's Handbook for Psychics: A Practical Guide to Divination and the Psychic Arts.
This week's card is much maligned as a 'bad' card to come up in a reading. The infamous Death card comes from one of my most used decks, The Witches Tarot from Ellen Cannon Reed and Martin Cannon. Of all the decks I own, I think this is my favorite Death card because of how peaceful it is. If you look at the figures surrounding Death, their expressions are neutral to peaceful, as though they were asleep.
Death is not a hostile card. It can actually be a highly beneficial card. It is a card of radical transition and change. It is the card of endings, but endings that lead to new beginnings. When it shows up in a reading very rarely does it indicate a literal death. In a direct orientation, Death speaks of a complete separation from the old and rebirth into the new. In a reversed orientation, Death speaks of a more challenging separation and reversed. It can also indicate a messy ending of a situation.
In the Fool's Journey, Death is the Fool meeting their mortality and progressing from their prior position of ignorance into one of greater enlightenment.
To learn more about this card and the rest of the Tarot deck, consider picking up a copy of my book, The Veiled Witch's Handbook for Psychics: A Practical Guide to Divination and the Psychic Arts.
Tuesday, October 1, 2019
Egregore vs Servitor
Dear Reader,
I know that the headline of this post sounds like a combat scene involving Pokemon or something similar. (By the way, if there were Pokemon with those names, I might actually play the games.) These are actually two different spiritual constructs. They can in many cases be used interchangeably but if you are going to be technical about it, they have different uses and are formed differently.
Let's start with the Egregore. You may have read about some chaos magicians creating Egregores or possibly read some really old stories about Egregores having gone astray and causing havoc. There's a particularly racist and horrible one out there about Golems, which is completely wrong about what a Golem's function is and the story paints Jewish people as horrible monsters. That story dates back to the Medieval period of European history but there are assholes who like to bring it up and use it to scare people. If you want to know about Jewish ritual magic, ask a Jewish person who is into the occult. You may get lucky and they'll actually answer a few questions. Likely, they're not going to because Jewish occult magic is a fairly closed tradition for lots of good reasons.
An Egregore is a relatively modern invention. The first recorded description of a ritual to produce an Egregore can be found in the writings of the Theosophical society and of the infamous Alistair Crowley. Some can argue that the modern ritual foundations have roots that go farther back to the writings of John Dee (the somewhat infamous adviser and court astrologer of Queen Elizabeth I). Ceremonial magic records being something of a shit-show between people trying to keep their language coded to keep 'trade secrets' and avoid the ire of witch finders, it's hard to really pin down the origins of the use of Egregores. There are documents that we still haven't been able to translate that date into the Medieval period (I'm looking at you, Voynich manuscript.) that I'm certain describe ceremonial magic as well as alchemical materials.
Egregores as they are used today are entirely different from spiritual constructs from antiquity which is why I say that they are a modern invention. In the case of an Egregore for the modern chaote, it is a construct built upon a set of rules and infused with spiritual energy and the focused mental effort of a group of people. An Egregore being developed is not that different from standard spell craft, except for the focus is on the development of a spiritual entity that is to serve a specific task and last for a predetermined period of time (in the most general sense, there are obviously differences in this from spirit worker to spirit worker).
A Servitor is a similar construct built upon a set of predetermined rules. The Servitor is created by a single individual and works for them for a specific task and for a specific time period. (The term Servitor comes from the word servant.) Servitors have been around for a long time. It is possible that the spirit familiars of witches in antiquity were Servitors. It is difficult to tell because the difference between a Servitor and a spirit familiar is subtle and most won't note it upon initial inspection. A Servitor is fueled by the repetition of focus by the caster, where as the spirit familiar has its own source of spiritual energy - themselves. Servitors operate for a single practitioner and will resist if not out right reject commands from other practitioners. Egregores are similar in this fashion but they have the capacity to interact with a wider range of individuals after a certain point of collective focus and empowerment.
Poorly constructed Servitors or Egregores can have harmful results for the practitioners and people in the immediate vicinity. Stories of seances turning chaotic are more typically cases of an Egregore getting accidentally created with out rules and limitations, thus raw psychic energy is running amuck. (Now this is where if you are working with a skilled psychic who can direct the raw psychic energy of the participants, you can tone down the chaos and actually summon the one you're looking for. It requires the ability to channel and direct the psychic energy into the summoning. But that's a topic for another day.)
Egregores can be tricky to deal with when they get out of hand. There's an old expression, don't summon something you can't lay to rest. It's especially important in handling spiritual constructs. Trapping them in a container of some sort is a traditional method of dealing with them. Banishing them is also an option but you must be prepared for them to pop back up again if the circumstances resemble either those of their generation or the summoning process. Egregores have limited intelligence. Thus they will not entirely recognize that they're not being summoned when someone who is part of the group is doing something similar to the summoning.
There are also Egregores that are part of pop culture and internet culture. They're a bit more powerful than one that is produced by a small coven. They have more intelligence because there is more psychic energy behind them and more intent poured into their existence. Thus, it may happen that someone who is attempting to work with Loki, for example, get the Egregore!Loki and things get weird. Less popular deities have fewer Egregore impersonators out there. Telling the difference between the Egregore and the actual deity you're attempting to contact is difficult. Consulting a priest of that deity or a spirit worker who is intimately familiar with the deity is advisable in these situations. A lot of the 'bad behavior' attributed to deities is actually a result of an Egregore left to run its programming in the wrong environment. In some cases, it is because of the programming of the Egregore to begin with.
I know that the headline of this post sounds like a combat scene involving Pokemon or something similar. (By the way, if there were Pokemon with those names, I might actually play the games.) These are actually two different spiritual constructs. They can in many cases be used interchangeably but if you are going to be technical about it, they have different uses and are formed differently.
Let's start with the Egregore. You may have read about some chaos magicians creating Egregores or possibly read some really old stories about Egregores having gone astray and causing havoc. There's a particularly racist and horrible one out there about Golems, which is completely wrong about what a Golem's function is and the story paints Jewish people as horrible monsters. That story dates back to the Medieval period of European history but there are assholes who like to bring it up and use it to scare people. If you want to know about Jewish ritual magic, ask a Jewish person who is into the occult. You may get lucky and they'll actually answer a few questions. Likely, they're not going to because Jewish occult magic is a fairly closed tradition for lots of good reasons.
An Egregore is a relatively modern invention. The first recorded description of a ritual to produce an Egregore can be found in the writings of the Theosophical society and of the infamous Alistair Crowley. Some can argue that the modern ritual foundations have roots that go farther back to the writings of John Dee (the somewhat infamous adviser and court astrologer of Queen Elizabeth I). Ceremonial magic records being something of a shit-show between people trying to keep their language coded to keep 'trade secrets' and avoid the ire of witch finders, it's hard to really pin down the origins of the use of Egregores. There are documents that we still haven't been able to translate that date into the Medieval period (I'm looking at you, Voynich manuscript.) that I'm certain describe ceremonial magic as well as alchemical materials.
Egregores as they are used today are entirely different from spiritual constructs from antiquity which is why I say that they are a modern invention. In the case of an Egregore for the modern chaote, it is a construct built upon a set of rules and infused with spiritual energy and the focused mental effort of a group of people. An Egregore being developed is not that different from standard spell craft, except for the focus is on the development of a spiritual entity that is to serve a specific task and last for a predetermined period of time (in the most general sense, there are obviously differences in this from spirit worker to spirit worker).
A Servitor is a similar construct built upon a set of predetermined rules. The Servitor is created by a single individual and works for them for a specific task and for a specific time period. (The term Servitor comes from the word servant.) Servitors have been around for a long time. It is possible that the spirit familiars of witches in antiquity were Servitors. It is difficult to tell because the difference between a Servitor and a spirit familiar is subtle and most won't note it upon initial inspection. A Servitor is fueled by the repetition of focus by the caster, where as the spirit familiar has its own source of spiritual energy - themselves. Servitors operate for a single practitioner and will resist if not out right reject commands from other practitioners. Egregores are similar in this fashion but they have the capacity to interact with a wider range of individuals after a certain point of collective focus and empowerment.
Poorly constructed Servitors or Egregores can have harmful results for the practitioners and people in the immediate vicinity. Stories of seances turning chaotic are more typically cases of an Egregore getting accidentally created with out rules and limitations, thus raw psychic energy is running amuck. (Now this is where if you are working with a skilled psychic who can direct the raw psychic energy of the participants, you can tone down the chaos and actually summon the one you're looking for. It requires the ability to channel and direct the psychic energy into the summoning. But that's a topic for another day.)
Egregores can be tricky to deal with when they get out of hand. There's an old expression, don't summon something you can't lay to rest. It's especially important in handling spiritual constructs. Trapping them in a container of some sort is a traditional method of dealing with them. Banishing them is also an option but you must be prepared for them to pop back up again if the circumstances resemble either those of their generation or the summoning process. Egregores have limited intelligence. Thus they will not entirely recognize that they're not being summoned when someone who is part of the group is doing something similar to the summoning.
There are also Egregores that are part of pop culture and internet culture. They're a bit more powerful than one that is produced by a small coven. They have more intelligence because there is more psychic energy behind them and more intent poured into their existence. Thus, it may happen that someone who is attempting to work with Loki, for example, get the Egregore!Loki and things get weird. Less popular deities have fewer Egregore impersonators out there. Telling the difference between the Egregore and the actual deity you're attempting to contact is difficult. Consulting a priest of that deity or a spirit worker who is intimately familiar with the deity is advisable in these situations. A lot of the 'bad behavior' attributed to deities is actually a result of an Egregore left to run its programming in the wrong environment. In some cases, it is because of the programming of the Egregore to begin with.
Will You Love Me Like This?
Dear Reader,
This is a bit of a departure from my usual content for Tuesdays. I'll be posting something more typical later on. I felt it was important to share the contents of a dream I had in August. It's been haunting me as all the signs of Autumn hit hard and fast in my region.
I was dreaming that I was in a forest in late Autumn. I heard a noise behind me and I turned around. There before me stood Freyr in the guise of the Greenman. As I looked at him, I watched his guise wither and decay. The fruit and flowers in his visage waned and decayed. With eyes solemn and vaguely sorrowful, he said, "Can you love me like this?"
I answered, "Of course. I will always love you."
He then held up a mirror. Light flashed off it and I woke.
I have tumbled this dream over and over in my thoughts. I think about it and believe the message is that I should love myself in all states. If my sense of well being is poor, I should still treat myself with love and compassion. If I am depressed, I should still treat myself with love and compassion. I'm not here just for the summer and spring time. I'm here for all the seasons with Freyr. And I know he is here for me in all the seasons of my life. I need to show up and be here for all the seasons in my life for myself as well.
Subscribe to:
Posts (Atom)

